For all Jiangâ€™s expressions of good intent, like China with its ÂLeninist-corporatist capitalism and â€śsocialism with Chinese characteristicsâ€ť, the book is ultimately incoherent. In the end, only two clear messages remain. The first is that a predilection for violence and conflict are deep in the wolfâ€™s being and central to the world we live in â€” a force of nature not just to be accepted but revered. The second is an unavoidable implication that it is payback time in Chinaâ€™s relations with the marauding West, though there is little suggestion that wolfishness should take military, as distinct from economic, forms.
Jiangâ€™s book is a pungent reminder that, for all the worthy calls at home and abroad for increased human rights and the rest, Chinese thinking does not fit Western categories. Nor is there much reason why it should. Their culture and experience of the world have been Âdifferent over many millennia, and their contacts with the West on the whole negative; communism, like opium, it is worth remembering, was shipped in from abroad.
In The Writing On The Wall: China and the West in the 21st Century, Will Hutton says China will only come good when it absorbs Enlightenment values, presumably on the grounds that these values are universal. However, few on the Left appear to be insisting that the Enlightenment should become gospel in Muslim countries, so we are asking more of China than we dare ask of them. In any event, a little more humility on our part would be advisable, especially in Chinaâ€™s case. It was after all Enlightenment values such as rationalism and scientism that, carried to extremes, were ultimately responsible for communism. In that sense, it could be argued, not wholly perversely, that in China Enlightenment values have been tested to destruction. Nothing could be more rational than changing the â€śGoâ€ť on traffic lights from green to revolutionary red, which was done, briefly, when I was in Beijing.
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