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My personal knowledge of John Scheffler is rather superficial. It is linked to my arrival in September 1942 in the Szatmár seminary. We lived under the same roof as the bishop, and our paths crossed from time to time. If I remember correctly, soon after the start of the first academic year, we were introduced to Bishop Scheffler and had to kiss his pastoral ring. But the main venue of meeting was the nearby cathedral where the bishop celebrated solemn mass on major feast days and delivered sermons. I cannot recollect anything of his preaching. In September 1944 he survived the bombing by Soviet planes of the episcopal residence in which several priests, canons and theological students lost their lives. 

In sum, I remember the Blessed John Scheffler as a brave, conventionally pious Hungarian bishop, wholly dedicated to church and Pope, whose elevation to martyrdom resulted from his imprisonment in Jilava that he courageously bore during the final two months of his life. 

Szilárd Bogdánffy was was born on February 21, 1911, in Feketetó (Crna Bara), then southern Hungary and now part of Serbia. Both his parents were teachers. In 1925 he entered the gymnasium of the Piarists in Temesvár (now Timişoara in Romania) and after graduation, he was accepted as a student of theology in the diocesan seminary of Nagyvárad, where he was ordained priest in 1934. By this time Nagyvárad, renamed Oradea, had become part of the Romanian kingdom. He was sent to continue his theological studies at the University of Budapest and gained a doctorate with a dissertation on "Apocalyptics in the Synoptic Gospels". (During our daily contact for the best part of two years, I never heard from him anything to suggest that he was an expert in the New Testament.)

On his return to Szatmár, he joined the staff of the local seminary and held the office of spiritual director when I was there between 1942 and 1944. I lost touch with him after May 1944. 

As I mentioned earlier, after the end of the second world war the anti-religious campaign of the Romanian communist government sought to abolish  all links between the Romanian Catholic Church and the Vatican. To counteract the communist persecution of the Church, the Holy See authorised  the clandestine ordination of new bishops. The stratagem was soon detected by the Securitate police. Szilárd Bogdánffy was chosen by Rome and was secretly consecrated in February 1949 by the papal nuncio in Bucharest. His task was to work underground as auxiliary bishop of Satu Mare and bishop of Oradea. But he was an inexperienced agent and his cover was soon blown. Like Scheffler, he too was first invited to lead a separatist Church with no Vatican connections, but like Scheffler he declined the offer. As a result, two months after his episcopal ordination he was arrested and spent the next four years in various prisons, where he, like the other political inmates, was inhumanly treated. He suffered with humility. His last jail was at Aiud (Nagyenyed), where he died without medical attendance of pneumonia on October 3, 1953. 

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Anonymous
December 17th, 2012
6:12 AM
I have fun reading the article though I am not religious.

Michael Barger
October 1st, 2012
12:10 PM
Impressed by your invaluable scholarship I am even more deeply moved by your full accounts of these marvelous saints. This is a major contribution for which I am deeply grateful.

Lago1
September 4th, 2012
2:09 PM
"John Paul made the notion more elastic by removing execution as an essential ingredient of martyrdom. For him, it was enough that clerics, especially bishops, died in Communist jails." I don't think this statement is correct. For example Saint Philip Howard was canonised by Pope Paul VI in 1970 as one of the "40 martyrs of England and Wales". Yet he was not executed. Instead he died of dysentery in the Tower of London.

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