On February 17, 2008, Kosovo declared independence from Serbia. Some are concerned about what NATO, the United Nations, and the European Union have nurtured there since the military and humanitarian intervention in 1999. James Jatras, a U.S.-based advocate for the Serbian Orthodox Community, put it bluntly last year when he said Kosovo was a “a beachhead into the rest of Europe” for “radical Muslims” and “terrorist elements.” It’s an assertion without evidence. “We’ve been here for so long,” said United States Army Sergeant Zachary Gore in Eastern Kosovo, “and not seen any evidence of it, that we’ve reached the assumption that it is not a viable threat.”
Nine in 10 of Kosovo’s citizens are ethnic Albanians, and more than 90 per cent of them are at least nominal Muslims. Most are so thoroughly modern and secularised that moderate doesn’t quite say it. The only word that can fairly describe Islam as practiced by the majority of Albanian Muslims is liberal. No nation can be entirely free of extremists, but Kosovo is one of the least religiously extreme Muslim-majority countries on Earth. Radical Islamists aren’t there in significant numbers now, and they aren’t likely to be in the future. Some places may be fertile ground for radicalism in the future, but Kosovo isn’t one of them for many of the same reasons that Christian theocracy isn’t coming to Western Europe.
I arrived here shortly after the declaration of independence, and the first thing I looked for – as always when I visit a Muslim-majority country – was the treatment and status of women.
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