Black voters see Obama's candidacy in a different light. As far as most African-Americans are concerned, the narrative of American history is one long, unrelieved ordeal of slavery, racism and discrimination. There is much truth in this version, but it is not the whole truth, since it omits everything that has occurred since the passage of the civil rights law of 1964, the voting rights act and court-ordered reapportionment of congressional districts to ensure a certain number of black members of the House of Representatives. It also passes over the multiple ways in which blacks since the 1970s have been given jobs or admission to elite universities for which they were not always fully qualified. Even so, African-Americans still see themselves as a persecuted minority. The failure of the black community to replicate success from one generation to another, or to address its deficiencies in family life, education, crime or drug addiction, is instead laid entirely at the door of the white "power structure". This is what black talk radio rehearses on a daily basis across the United States. Americans got a whiff of what this ideology sounds like when the sermons of Obama's minister, Reverend Jeremiah Wright, surfaced earlier this year.
Thus, for African-Americans a black president of the United States is nothing more than a down payment that white America must make - not to prove that it is not racist but that it is not as racist as blacks tend to think it is. The notion held by many of Obama's white supporters - that his election would constitute a definitive resolution of the racial problem in the US - would be considered by American blacks to be utterly naive and laughable. It is perhaps a striking indicator of just how far apart the two races in America remain that these contradictory visions within the Obama camp have gone largely unremarked.
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