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My face lit up with pleasure when I heard that a Book of English Eccentrics had appeared. The world of English Eccentrics is a sunny place, filled with eighteenth century hobbyists with names like Mad Jack, and given to riding on bears or crocodiles. Many Great Eccentrics were squires or writers, others rose from humble spheres of life to become great enthusiasts, philanthropists and reformers. Enthusiasm for a hitherto unthought-of or despised subject is the mark of a True Eccentric, such as the late Miriam Rothschild who became a world authority on fleas. Her distinguished Uncle Walter sometimes rode on the back of a giant tortoise or drove around in a coach pulled by zebras.

Henry Hemming’s book opens in the Amazon rainforest, where the author meets an Amerindian villager named Krentoma. The other villagers smile in an embarrassed way when Krentoma’s name is mentioned. They live in a group of thatched huts. Krentoma leads the author into the forest andthere proudly shows him a lone hut made of concrete and strips of corrugated iron. Hemming concludes from this that the eccentric Krentoma, shunned by his tribe, is proof of the Eccentric as Innovator. He is only mildly disconcerted when he learns that Krentoma (who drinks diesel oil) had previously cut a fellow villager’s throat.

Judging by African tribal village standards (as known to members of my family), the picture is rather different. Krentoma has obviously been banished as a murderer, and possibly a witch. It is his tribe who are unusual for not admiring his hut of corrugated iron.

All over Africa, and perhaps South America, progressive villagers are abandoning their beautiful old huts and building new ones in Krentoma style, to great acclaim. Krentoma seems a deplorable person: those who despise him are admirable.

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Henry Hemming
July 8th, 2008
3:07 PM
Hello, I want to correct a basic inaccuracy in the above review of my book. Applying his partial understanding of 'African tribal customs' to an Amazonian tribe, Roy Kerridge describes Krentoma, a Panará Amerindian living in the Upper Xingu, as someone who ‘has obviously been banished as a murderer, and possibly a witch.’ Feeling that I had failed to spot this he goes on: ‘Having founded his whole book on a mistake, Hemming cannot put a foot right.’ Put simply, this was not a mistake. At no point was Krentoma banished from Nansepotiti, where he continues to live, nor was he despised by his fellow villagers. This is a ridiculous claim. That Krentoma was a celebrated non-conformist and someone the rest of the Panará looked to for innovation and shamanry was not only my judgment, but that of Dr Elizabeth Ewart from the Institute of Social and Cultural Anthropology at Oxford. Dr Ewart spent two years living in Nansepotiti with Krentoma in order to research her doctoral thesis. It’s called 'Living With Each Other'. I’d be happy to send Kerridge a copy.

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